The second part of the recent podcast interview I did with Casey Luskin is now available here.

The first part of a three-part podcast interview I did with Casey Luskin of the Discovery Institute is now available here.

{I’ve added an update below.}

As a follow up to my previous post on this topic, I want to point out that the bloggingheads.tv discussion between Michael Behe and John McWhorter is now back up at bloggingheads’ web site. But as a result of disagreements over what sorts of interviews bloggingheads should air, cosmologist Sean Carroll and science journalist Carl Zimmer have decided not to participate in bloggingheads any more. This despite the fact that the editor in chief of bloggingheads, Robert Wright, said:

1) Both of the diavlogs in question had been arranged without my knowledge.
2) I would certainly not have approved both of them, and probably not either of them, had I known about them.
3) The Behe diavlog, in particular, was blatantly at odds with guidelines I’d laid down to my staff more than a year ago in discussing the prospect of Behe appearing. Namely: Behe should only appear in conversation with someone who is truly expert in the relevant biological areas, and since most such matchups would yield a conversation unintelligible to a lay audience, it was hard to imagine a Behe pairing that would make sense.
4) Since these two diavlogs were arranged, I have told the staffers who arranged them that in the future they should make sure to clear diavlogs of this sort with me before arranging them.

What was Carl Zimmer’s reason for not continuing to take part in bloggingheads? It seems to boil down this this:

My standard for taking part in any forum about science is pretty simple. All the participants must rely on peer-reviewed science that has direct bearing on the subject at hand, not specious arguments that may sound fancy but are scientifically empty. I believe standards like this one are crucial if we are to have productive discussions about the state of science and its effects on our lives.
This is not Blogginghead’s standard, at least as I understand it now. And so here we must part ways.

I take it Zimmer is implying that Behe’s arguments are specious, and sound fancy, but are actually scientifically empty. I guess I disagree — while I’m no expert on biology, I find Behe’s arguments interesting and worth discussing, even though I ultimately think he’s wrong. There’s are some wrong ideas that aren’t worth discussing (like the claim that the moon is made of green cheese), but I think Behe’s arguments are on the other side of the line. (And even with the moon claim, it is interesting to think about what evidence we have for the claim that the moon isn’t made of green cheese, and what the moon would look like if it were.)

I’m obviously not the only educated person who thinks that Behe’s arguments are worth discussing (even though I think they’re wrong). So the question becomes: how should those who think that they aren’t worth discussing behave? Should they intellectually distance themseves from those who think that they are worth discussing? Or should they adopt more of a live-and-let-live attitude, and recognize that it’s worthwhile for those smart people who think that the ideas are worth discussing to be able to discuss them?

The latter strikes me as the right answer. Given that some smart educated people think that they are worth discussing, those who disagree should nevertheless be happy that the ideas are being discussed. Science is full of episodes where a certain idea looked silly to most all the scientists, but that idea ended up being right (or at least, widely accepted). We have to be careful about restricting discussion to what’s based on peer-reviewed science. The revolutionary ideas come first, and peer-review comes later. In my opinion, a forum like bloggingheads should be a place where the revolutionary ideas can be discussed. This means that wrong ideas will end up being discussed too, but that’s a necessary consequence of open-minded intellectual inquiry. And isn’t that the best kind of inquiry?

UPDATE: For a thought-out, but wrong, reply to this post of mine, see what Joshua Rosenau has to say.

An interesting interview with Michael Behe was recently posted on bloggingheads.tv, by atheist John McWhorter, who expressed some sympathies with Behe’s positions. A summary of the interview is available in comment 9 here, and the interview can be watched here. If bloggingheads.tv had their way though, we wouldn’t be able to watch the interview, because it was pulled a few hours after it was posted. One obviously wonders what sort of pressure was put on bloggingheads.tv and/or McWhorter. Here is the bloggingheads.tv explanation of why the video was pulled:

John McWhorter feels, with regret, that this interview represents neither himself, Professor Behe, nor Bloggingheads usefully, takes full responsibility for same, and has asked that it be taken down from the site. He apologizes to all who found its airing objectionable.

Behe’s take on all this is here.

Sadly, this seems to be another example of open intellectual debate and discussion being suppressed because of the worry that such open debate and discussion could end up supporting intelligent design. As I argue in my book, it’s a mistake for intelligent design opponents to behave this way. What they should do instead is engage in the debate openly and honestly. Engaging in suppression tactics is just going to make it look like they have something to hide, and that they’re trying to win the battle for public opinion in ways that don’t depend on the merits of their arguments.

Here is a guest post from my friend Nicole Hassoun, a philosophy professor at Carnegie-Mellon:

Below is, I hope, a potentially interesting ramble on God and love. Brad and I are thinking about working the basic argument up into something dry, boring, and publishable eventually. Since, however, some might find it entertaining as it is (my apologies to those who don’t), I figure it might be worth soliciting feedback on the basic idea at this point [so, unlike most posts on this blog, this post is open for comments]. Enjoy!

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A nice blog post reviewing my book, by Sean McDowell, is here. A highlight:

It is certainly refreshing to read someone who desires to transcend the culture wars and to communicate his ideas in a respectful and generous tone. Supporters of ID can learn much from his style and substance, even if they ultimately disagree with his conclusions (as I do!). This is a watershed book in the history of ID, and is hopefully a sign of more to come.

This post by Edward Feser about my book is worth reading.

I had an interesting lunch meeting with Tom Gilson of Thinking Christian yesterday. He wrote up a description of our lunch here.

The first review of my book is now out. It’s a nice review by Tom Gilson, of Thinking Christian. This is my favorite part:

The other important question is what this book will contribute to the ID controversy. Is an atheist’s defense an unconditional blessing for intelligent design? Not necessarily. Ironically, it could end up being the most dangerous force ID has ever encountered. And that’s a good thing.

That last paragraph was confusing, I’ll wager. (It’s probably no worse than finding out about an atheist who supports intelligent design.) I’ll try to clarify what I mean.

More than once in my blogging I have offered ID antagonists a bit of tongue-in-cheek “strategy advice.” I tell them, “I’m going against my own best interests with this, but if you want to attack intelligent design, you really ought to quit aiming at the wrong targets. You attack it as creationism, but it isn’t that. You attack it as being an anti-science campaign, but it isn’t that, either. You attack it as a theocratic political ploy, and that’s not what it is, either. Here’s my advice: If you want to defeat ID for what it really is, maybe you should to attack it for what it really is: a scientific and philosophical approach to exploring origins.”

Bradley Monton is not attacking intelligent design. He does ID proponents an obvious service by defining from a neutral perspective what ID really is, or at least what really matters about ID in the long run: not the cultural baggage that has been attached to it from various sources, but its genuine scientific and philosophical approach to exploring origins.

If ID’s opponents pay attention to his book, he might do them even more of a service than what he is providing for proponents. He might actually help them to get on the right topic, to aim at the right target. The real question is not whether ID is a pseudo-science, whether it is a cultural subterfuge, or whether it is “The New Stealth Creationism,” as it has been called. Monton shows that none of these are what matters. They may have some passing rhetorical or political interest, but the real question, the one that counts, is this: Is intelligent design true?

Robert Park’s new book Superstition: Belief in the Age of Science (Princeton University Press, 2008) is unfortunately disappointing. I read Park’s book Voodoo Science years ago, and I remember liking it, but this new one does way too much jumping from topic to topic, which makes the whole discussion rather superficial. Some of the topics are admittedly interesting. But when it comes to important controversial issues, Park just asserts his views; there’s almost nothing by way of argument.

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