My book gets talked about at First Things here; I like the approach, focusing on my key point that science shouldn’t be limited to naturalist methodologies.
Bradley Monton, in Seeking God in Science: An Atheist Defends Intelligent Design, in contrast to Fodor and Piattelli-Palmarini, is not so much concerned with deficiencies in neo-Darwinism, but rather in pointing out unfairness and invalid criticisms of arguments by proponents of ID. Monton maintains he is looking for thetruth, wherever it leads.
Monton’s starting point is the recent trial, Tammy Kitzmiller, et al. v. Dover Area School District, which ended with a decision against a school board in Pennsylvania. The school board wanted to require a disclaimer read to 9th grade biology students, informing students of the existence of ID as an alternative theory regarding evolution. Judge John Jones in 2005, however, ruled against the school board. After hearing expert witnesses on both sides, he concluded that ID is a religious view and not science, and thus cannot be taught in public schools.
The reason given for the “non-scientific” nature of ID was that science had to be restricted to a naturalist methodology, prohibiting any approach or evidence which could bring in the supernatural. Monton considers such a restriction as completely arbitrary, and even offers some thought experiments showing how a supernatural agent could be detected through scientific methods. He mentions with approval some examples of two conversions of atheists to theism, on the basis of scientific evidence: The physicist, Fred Hoyle, whose atheism was “shaken” when he came to the conclusion in 1982 that some “superintellect” had “monkeyed with physics, as well as chemistry and biology”; and the famous philosopher, Anthony Flew, who in 2004 announced that he could no longer remain an atheist, largely because of his study of “fine-tuning” arguments in physics and the resistance of DNA evidence to any naturalistic explanation.
Also, Evolution News & Views points out that this First Things story generated an interesting controversy amongst the members of the advisory board of this “important ecumenical journal”.